To Know God is To Live


The knowledge of God is the central, core dogma, the exclusive content of theology. From the start of its labors dogmatic theology is shrouded in mystery; it stands before God the incomprehensible One. This knowledge leads to adoration and worship; to know God is to live. Knowing God is possible for us because God is personal, exalted above the earth and yet in fellowship with human beings on earth.

Herman Bavinck (1854 – 1921)

HT: The Old Guys

Exchanging a Diadem for a Cross


‎Eternal love moved the heart of Jesus to relinquish heaven for earth—a diadem for a cross—the robe of divine majesty for the garment of our nature; by taking upon Himself the leprosy of our sin. Oh, the infinite love of Christ! What a boundless, fathomless ocean! Ask the ransomed of the Lord, whose chains He has dissolved, whose dungeon He has opened, whose liberty He has conferred, if there ever was love like His!

Octavius Winslow (1808-1878)

Christ Who Suffered in Our Place


My thoughts and prayers are with the grieving families in Newtown, CT. The Christmas season was the beginning of the life of the one who can best identify with them, being the one who Himself is a man of sorrows and well-acquainted with grief. Jesus knows and understands, and He is present with those who suffering at this time.  God bless them all!

Sometimes it is when we suffer, when we observe the universality of death’s decree, when we are debilitated, when we observe an extraordinarily barbaric bit of cruelty, when we are sidelined by a chronic illness, that we are impelled to pause and reflect on the love of God to sinners and rebels such as we are. We serve the Lord Christ, who suffered in our place, who learned obedience through the trials that he suffered. The trinkets and baubles that otherwise capture so much of our attention fade away, and the eternal things assume their rightful place. Then we know what it means to confess that God’s love is ‘as shoreless and endless as eternity.’

D. A. Carson, A Call to Spiritual Reformation (Grand Rapids: Baker Books, 1992), 194.

Salvation Is All of Grace


Salvation is necessarily all of grace.  Man’s fall is so complete, God’s justice so inexorable, heaven so holy, that nothing short of Omnipotent love can lift the sinner, magnify the law which he has mutilated, and make him pure enough to dwell in light.  The thought of saving sinners is God’s, born in the secret places of His great, loving heart.

Thomas Spurgeon in R. A. Torrey, et al., The Fundamentals Vol III (Grand Rapids: Baker Books, 2000), 120.

More Love to Thee, O Christ


The more a true saint loves God with a gracious love, the more he desires to love Him, and the more uneasy is he at his want of love to Him; the more he hates sin, the more he desires to hate it, and laments that he has so much remaining love to it; the more he mourns for sin, the more he longs to mourn for sin; the more his heart is broke, the more he desires it should be broke: the more he thirsts and longs after God and holiness, the more he longs to long, and breathe out his very soul in longings after God.

Jonathan Edwards, The Religious Affections, p. 303