No Imaginary Jesus

Posted on by under John Owen

We cannot behold the glory of Christ by conjuring up pictures of him in the mind and by trying to form the shape of a person in heaven in our imaginations. The way to behold the glory of Christ is by the steady exercise of faith on the revelation of this glory of Christ given to us in Scripture. It is our duty, therefore, constantly to meditate on the glory of Christ. This will fill us with joy which will, in turn, move us to meditate on his glory more and more.

John Owen, (ed. by R. J. K Law), The Glory of Christ (Edinburgh: Banner of Truth Trust, 1994), 67.

Abraham Lincoln’s Last Official Act as President

Posted on by under Abraham Lincoln

The Declaration of Independence gave liberty not alone to the people of this country, but hope to all the world, for all future time. It was that which gave promise that in due time the weights would be lifted from the shoulders of all men, and that all should have an equal chance. This is the sentiment embodied in the Declaration of Independence. . . . I would rather be assassinated on this spot than surrender it.

Abraham Lincoln, remark on his last official act as President of the United States in signing the bill placing “In God We Trust” on all American coins

Thy Kingdom Come

Posted on by under Russell Moore

Note of clarification: This quote concerns a believer’s response to politics.

Unless corrected by a holistic vision of the kingdom, we will abstract the concerns of this stage of life from the next, because we will see no overlap between the two, except that this one is where we receive the gospel to ferry us over to the next. We will then misunderstand what the Bible means when it tells us to focus our minds on heavenly things, not on earthly things, that our citizenship is in heaven (Phil. 3:18-20). We will ignore that Paul’s point is not that heaven is away from earth, but that Jesus is in heaven. Of heaven, Paul wrote: “and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself” (Phil. 3:20-21). That’s why Jesus taught on “seeking first the kingdom” in the context of worry about economic provision (Matt. 6:33). If we don’t see how the “kingdom come” informs this life now, we become frantic about the things of this life, wanting to make them ultimate. Or, we act as though justice and righteousness are irrelevant since, after all, what is really waiting for us is worship, so why should we be concerned about those who have no food or clothing, those whose lives are in jeopardy? Either by frantic engagement or by disengagement with the communities around us, we become, to use a word we don’t often hear these days “worldly.” This means to be shaped and patterned by the world around us. This does not mean that we care about issues going on in the world around us; that’s not worldliness. James simultaneously says for us to remain “unspotted from the world” and to care for widows and orphans in their distress (James 1:27 NKJV). Worldliness means that we acquiesce to the priorities and the agenda of the systems now governing the world, in many cases because we don’t question them.

Russell Moore, Onward: Engaging the Culture without Losing the Gospel (Nashville: B&H Publishing, 2015 ), 52.

Thanks to Tammy for typing this for me.