Christ’s Incarnation Shares in Our Weakness

God could, had He pleased, have been incarnate in a man of iron nerves, the Stoic sort who lets no sigh escape him. Of His great humility He chose to be incarnate in a man of delicate sensibilities who wept at the grave of Lazarus and sweated blood in Gethsemane. Otherwise we should have missed the great lesson that it is by his will alone that a man is good or bad, and that feelings are not, in themselves, of any im­portance. We should also have missed the all-important help of knowing that He has faced all that the weakest of us face, has shared not only the strength of our nature but every weakness of it except sin. If He had been incarnate in a man of immense natural courage, that would have been for many of us almost the same as His not being incar­nate at all.

C.S. Lewis, The Collected Letters of C.S. Lewis

The Glory of the Incarnation

The glory of the incarnation is that it presents to our adoring gaze not a humanized God or a deified man, but a true God-man — one who is all that God is and at the same time all that man is: on whose almighty arm we can rest, and to whose human sympathy we can appeal. We cannot afford to lose either the God in the man or the man in the God; our hearts cry out for the complete God-man whom the Scriptures offer to us.

B.B. Warfield (1851-1921)

 

The Incarnation, the Foundation of Redemption

Having noticed the provision to be made for sin, we come next to the great fact of the Incarnation as the foundation of the whole work of atonement. The Lord’s advent in flesh is uniformly set forth as a means for the accomplishment of a great result: not as in itself an end. Thus, in the Lord’s own teaching, He announces that He came down from heaven for the sake of a people given to Him (John 6:39); that He came to save that which was lost (Matt. 18:11); that He came to give His life for others (Mark 10:45). We may represent the relation between God and man in this way. Between the INFINITE GOD, possessed of all holiness and justice, and MAN, a rebel and infected with sin, there is the widest conceivable remove in a moral point of view. What can bring them together? Who can terminate the estrangement? The INCARNATION of the Eternal Son supplies the answer: this fills up the chasm and paves the way to the rectification of man’s relation. But it is equally necessary to meet the wants and cravings of the human spirit, which ever and anon exclaims: What would become of me if my Maker were not my Redeemer? (Is. 54:5).

George Smeaton (1814-1889)

HT: The Old Guys