Grace Alone Accounts for God’s Faithfulness

Only when believers act with a conscious awareness that God accepts them in their works solely a result of the work of His Son does their righteousness have the potential to glorify God. If our works or feelings were the basis of God’s faithfulness, then obedience could only be a means of buying blessings from a stingy divinity and the goal of our righteousness would be some form of selfishness — self-protection or self-promotion. But since grace alone accounts for God’s faithfulness, believers can respond to God with confidence of His abiding and unconditional love. Loving service results as our hearts fill with the desire to glorify the One whose goodness, mercy, and love never cease. Instead of trying to barter our blessings by fulfilling distasteful duties, we discover that the properties of God become our greatest pleasure. True repentance results as our hearts increasingly reject the priorities of the world, acknowledge and sorrow for the evil and emptiness our sin, and delight in glorifying our Savior with the gifts His Spirit bestows.

Bryan Chapell, Christ-centered Preaching (Grand Rapids: Baker Academic, 2005), 318.

The Church Is a Hospital Where Everyone Is Sick

Grace, while we live here, is in souls which, because they are imperfectly renewed, dwell in bodies subject to several humours, and these will incline the soul sometimes to excess in one passion, sometimes to excess in another…. We must supply out of our love and mercy that which we see wanting in them. The church of Christ is a common hospital, wherein all are in some measure sick of some spiritual disease or other, so all have occasion to exercise the spirit of wisdom and meekness.

Richard Sibbes, The Bruised Reed (Carlisle, PA: Banner of Truth, 2011), 33-34.

The Purpose and Power of Spiritual Disciplines

The true efficacy of spiritual disciplines is not their power to bribe God but their usefulness in opening hearts to the perception and exercise of His power. Spiritual disciplines enable those made righteous by Christ’s work to breathe more deeply the resources that God freely and lovingly provides for the wisdom, joy, and strength of Christian living. Through disciplines, we inhale more deeply the air God provides for the Christian race, but such disciplines do not produce or maintain the oxygen of God’s love…. Disciplines become regular refreshment for those who hunger and thirst for ever deeper fellowship with the God they love (Ps. 19:10). The same disciplines, however, will become distasteful duty or bitter pride for those who think that their devotion keeps them on the good side of a God whose measure of love is determined by the grade of their performance.

Brian Chapell, Christ-centered Preaching (Grand Rapids; Baker Academic, 2005), 293.

The Way We See Ourselves; The Way We See Others

Having experienced God’s grace, we are called on to extend that grace to others. The evidence of whether we are living by His grace is to be found in the way we treat other people. If we see ourselves as sinners and totally unworthy in ourselves of God’s compassion, patience and forgiveness, then we will want to be gracious to others.

Jerry Bridges, Transforming Grace (Colorado Springs: NavPress, 1991), 196.

The Effects of Grace

Grace does not merely aid righteous conduct; it also aids in the apprehension of the never-diminishing and nondeterred love of God that makes human righteousness possible. If obedience were merely a defensive posture that [Christians] assume to avert divine wrath or to curry divine favor, then human holiness would be but a euphemism for selfishness. When self-protection and self-promotion become the primary motivations of Christian obedience or preaching, then we have inadvertently made self-satisfaction the Lord of our faith.

Brian Chapell, Christ-centered Preaching, p. 314.