The Cost of Forgiveness

The Cross is not simply a lovely example of sacrificial love. Throwing your life away needlessly is not admirable — it is wrong. Jesus’ death was only a good example if it was more than an example, if it was something absolutely necessary to rescue us. And it was. Why did Jesus have to die in order to forgive us? There was a debt to be paid — God himself paid it. There was a penalty to be born — God himself bore it. Forgiveness is always a form of costly suffering.

Tim Keller, The Reason for God (New York, NY: Dutton, 2007), 193.

HT: Of First Importance

Confidence in the Sovereignty of God

Confidence in the sovereignty of God in all that affects us is crucial to our trusting Him. If there is a single event in all of the universe that can occur outside of God’s sovereign control, then we cannot trust Him. His love may be infinite, but if His power is limited and His purpose can be thwarted, we cannot trust Him. You may entrust to me your most valuable possessions. I may love you and my aim to honor your trust may be sincere, but if I do not have the power or ability to guard your valuables, you cannot truly entrust them to me.

Jerry Bridges, Trusting God: Even When Life Hurts

Sweet Comfort in Suffering

Would you have sweet comfort in suffering and trial? Then keep in constant view your Savior’s humanity. He is the man Christ Jesus, who lay on the bosom of the Virgin Mary, as a little infant, and knows the heart of a man. He can be touched with the feeling of your infirmities. He has Himself experienced Satan’s temptations. He has endured hunger. He has shed tears. He has felt pain. Trust Him at all times with all your sorrows. He will not despise you. Pour out all your heart before Him in prayer, and keep nothing back. He can sympathize with His people.

J.C. Ryle, Expository Thoughts on Matthew

HT: Reformed Quotes

God Gave Himself To Purify unto Himself a Peculiar People

‎May we never forget that the suffering Son of God gave Himself to purify unto Himself a peculiar people—a people whose thoughts are peculiar, for their thoughts are the thoughts of God, as having the mind of Christ—a people whose affections are peculiar, for they are fixed on things above—a people whose prayers are peculiar, for they are wrought in their heart by the Spirit of grace and supplication—a people whose sorrows are peculiar, because they spring from a spiritual source—a people whose joys are peculiar, for they are joys which the stranger cannot understand—a people whose hopes are peculiar, as anchoring within the veil—a people whose expectations are peculiar, as not expecting to reap a crop of happiness in this marred world—but are looking for happiness in the kingdom of rest and peace in the bosom of God. They make it manifest that they are a peculiar people by walking in the footsteps of the Lord the Lamb—taking up the cross—denying themselves—and living to the honor, praise, and glory of God.

J.C. Philpot (1802 – 1869)

The Measure of Christ’s Torment

Biblically faithful Christianity does not present itself as a nice religious structure that makes happier parents and well-ordered children and good taxpaying citizens. It may produce better parents and taxpaying citizens, but the issues at stake in biblical Christianity have to do with eternity: heaven and hell, matters of the utmost significance, your relationship to your Maker, what God has provided in Christ, what the cross is about, the resurrection.

At the end of the day, what hell measures is how much Christ paid for those who escape hell. The measure of his torment (in ways I do not pretend to begin to understand) as the God-man is the measure of torment that we deserve and he bore. And if you see that and believe it, you will find it difficult to contemplate the cross for very long without tears.

D.A. Carson, The God who is There

HT: Ordinary Pastor