If it was reasonable for Job to trust the God whose wisdom and power have been revealed in creation, how much more reasonable is it for us to trust the God whose love and justice have been revealed in the cross? The reasonableness of trust lies in the known trustworthiness of its object. And no one is more trustworthy than the God of the Cross. The Cross assures us that there is no possibility of a miscarriage of justice or of the defeat of love either now or on the last day. “He who did not spare his own son, but gave him up for us all — how will he not also, along with him, graciously give us all things?” (Rom. 8.32).