Prayer as a Means of Grace

You cannot tell what the secret purposes of God are, but you know that God has appointed prayer as the means of obtaining good and averting evil. If you neglect the means which he has directed you to use, you have no reason to expect the blessing which you desire: but if you are induced by his grace to use the means, it is a good sign that you are likely to obtain the desired end.

Edward Bickersteth, A Treatise on Prayer

Everybody Wants to Go to Heaven

Most men hope to go to heaven when they die, but few, it may be feared, take the trouble to consider whether they would enjoy heaven if they got there. Heaven is essentially a holy place; its inhabitants are all holy; its occupations are all holy. To be really happy in heaven it is clear and plain that we must be somewhat trained and made ready for heaven while we are on earth…. No man can possibly be in a place where he is not in his element, and where all around him is not congenial to his tastes, habits and character. When an eagle is happy in an iron cage, when a sheep is happy in the water, when an owl is happy in a blaze of noonday sun, when a fish is happy in the dry land — then, and not till then will I admit that the unsanctified man could be happy in heaven.

J. C. Ryle, Holiness (Carlisle, PA: Evangelical Press, 2011), 22-23.

Imprecatory Prayers

Difficulty is felt today with biblical prayers that God will take vengeance, partly because of their Oriental exuberance of expression, which to us sounds like bloodthirstiness and gloating (imagining detail about anyone’s evil prospects is culturally unacceptable to Westerners), but mainly because the pure zeal for God’s glory that these prayers express is foreign to our spiritually sluggish hearts.

J. I. Packer, A Passion for Faithfulness (Wheaton, IL: Crossway Books, 1995), 101.