Do Not Make God into Your Own Image or Imagination!

If it is I who determine where God is to be found, then I shall always find a God who corresponds to me in some way, who is obliging, who is connected with my own nature. But if God determines where He is to be found, then it will be in a place which is not immediately pleasing to my nature and which is not at all congenial to me. This place is the Cross of Christ. And whoever would find Him must go to the foot of the Cross, as the Sermon on the Mount commands. This is not according to our nature at all, it is entirely contrary to it. But this is the message of the Bible, not only in the New but also in the Old Testament.

Dietrich Bonhoeffer (1906-1945) in Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy, p. 137.

Living beneath the Cross of Jesus

Whoever lives beneath the cross of Jesus, and has discerned in the cross of Jesus the utter ungodliness of all people and of their own hearts, will find there is no sin that can ever be unfamiliar.

Whoever has once been appalled by the horror of their own sin, which nailed Jesus to the cross, will no longer be appalled by even the most serious sin of another Christian; rather they know the human heart from the cross of Jesus.

Such persons know how totally lost is the human heart in sin and weakness, how it goes astray in the ways of sin—and know too that this same heart is accepted in grace and mercy.

Only another Christian who is under the cross can hear my confession. It is not experience with life but experience of the cross that makes one suited to hear confession. The most experienced judge of character knows infinitely less of the human heart than the simplest Christian who lives beneath the cross of Jesus.
The greatest psychological insight, ability, and experience cannot comprehend this one thing: what sin is. Psychological wisdom knows what need and weakness and failure are, but it does not know the ugliness of the human being. And so it also does not know that human beings are ruined only by their sin and are healed only by forgiveness. The Christian alone knows this. In the presence of a psychologist I can only be sick; in the presence of another Christian I can be a sinner.

The psychologist must first search my heart, and yet can never probe its innermost recesses. Another Christian recognizes just this: here comes a sinner like myself, a godless person who wants to confess and longs for God’s forgiveness.

The psychologist views me as if there were no God. Another believer views me as I am before the judging and merciful God in the cross of Jesus Christ.

When we are so pitiful and incapable of hearing the confession of one another, it is not due to a lack of psychological knowledge, but a lack of love for the crucified Jesus Christ.

Dietrich Bonhoeffer, Life Together and Prayerbook of the Bible, Dietrich Bonhoeffer Works, vol. 5 (Minneapolis: Fortress Press, 1996), 114-16.

Are You Frustrated with Your Local Church?

If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.

This applies in a special way to the complaints often heard from pastors and zealous members about their congregations. A pastor should never complain about his congregation, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men.

. . . Let [the pastor or zealous member] nevertheless guard against ever becoming an accuser of the congregation before God. Let him rather accuse himself for his unbelief. Let him pray God for an understanding of his own failure and his particular sin, and pray that he may not wrong his brethren. Let him, in the consciousness of his own guilt, make intercession for his brethren. Let him do what he is committed to do, and thank God.

Dietrich Bonhoeffer, Life Together, trans. John W. Doberstein, (New York: HarperOne, 1954), 29.

HT: desiringgod.com