Want to Know Christ More? Speak More of Christ.

We shall never really know Christ as He is to be known until we begin to tell what we already know. In the realm of religion we never really know until we testify. Until the disciple becomes an apostle he is never an advanced disciple. Every teacher knows this; his knowledge grows while he imparts it. I heard a friend of Watts say in the Tate Gallery some time ago, when he was taking a little party through the famous chamber: “Every time I try to explain these pictures I see more to explain!” In the act of stating a principle the light brightens for ourselves. . . . While we declare the grace of redemption, grace more abounds toward us. While we testify as to the way of peace we are led into the more secret place. If we would be fine learners we must be ready teachers. Are you saying you cannot be? Is there anything you know about the Lord? Tell the little you know, and the little will grow. Have you no sick neighbor, no care-worn friend, no depressed fellow-pilgrim who is fainting on life’s way? Teach him the little you know. You will be perfectly amazed at the effect upon your friend, but still more wonderful will be the effect upon yourself. As you go home from that house, the truth which hitherto shone like a candle, will burn like a star. “He that doeth the least of these commandments, and shall teach men so, the same shall be called great.” These are some of the secrets of successful discipleship in the school of Christ.

original emphasis, J. H. Jowett, from sermon titled “The School of Christ” in “The Silver Lining”

The Great Cost of Answered Prayer

Commenting on “forgive us our debts as we forgive our debtors” in the Lord’s Prayer:

Wrapt up in its encouragement there is a check to conscience. We are not to be allowed to present the petition at all, unless it be from the deepest sense of our need, and of the greatness of the gift we seek; a sense which is in reality equivalent to true repentance, and which brings with it, as its uniform and necessary fruit, love to our neighbor. And every one who knows how apt we are to become either hypocrites or careless formalists in prayer, will recognize the suitableness of such a check, and will appreciate the propriety of its being appended to this petition rather than any other. For this, more than any other, has been a lip-deep petition, and has been shamefully abused by self-satisfied or careless petitioners, by ourselves when we ask forgiveness, as we often ask it, without any considerate remembrance of the cost of it, thinking it the easiest thing for God to give, and forgetting that this has been prepared for us at a far greater expense, at a more personal expense, than anything else we can implore. It has been the endeavor of many teachers to persuade us, and yet we need to be reminded, that a word could create and beautify a world, and “an act of will bestow it upon us,” but it has cost God the humiliation and suffering of His well-beloved Son to grant the boon which now we ask. And therefore we are here suddenly startled out of all dreamy and indifferent prayer, and are aroused by being brought face to face with our own real desires and our own real life; we are reminded that our prayer had far better be unsaid, if it is not of a piece with our state of heart; that we cannot pray as one person and live as another; that we do not look as earnestly as we ought for the remission of our debts, (and therefore need not expect it,) unless we be doing what we can to avoid contracting new ones; that, in short, we have no encouragement whatever to present this petition, unless conscience assures us that the love of God, on which we hope, has entered our souls and changed them, and has become the principle and law of our lives.

Emphasis mine: Marcus Dods, The Prayer That Teaches to Pray

Forgive a Bad Sermon If…

I can forgive a man a bad sermon, I can forgive the preacher almost anything if he gives me a sense of God, if he gives me something for my soul, if he gives me the sense that though he is inadequate in himself, he is handling something which is very great and glorious, if he gives me some dim glimpse of the majesty and glory of God, the love of Christ my Saviour, and the magnificence of the gospel. If he does that, I am his debtor, and I am profoundly grateful to him.

D. Martin Lloyd-Jones (1899-1981)

Preaching Worthy of the Name Starts with God

Preaching is first of all a proclamation of the being of God . . . preaching worthy of the name starts with God and with a declaration concerning His being and power and glory. You find that everywhere in the New Testament. That was precisely what Paul did in Athens — “Him declare I unto you.” “Him”! Preaching about God, and contrasting Him with the idols, exposing the emptiness and the acuity and uselessness of idols.

D. Martin Lloyd-Jones (1899-1981)