The Preacher’s Task and the Stone of Stumbling

The preacher’s task is to leave that stone in their path. Never mind if they pick it up, look at it, and throw it away: they cannot keep on throwing it away forever. It is the cornerstone of their lives and finally they must reckon with it. The only obedience that God asks of the preacher is that he does not attempt to change the shape of that stone in order to make it fit more easily into some other place in the building. That stone is meant for judgment as well as for fulfillment. It is uncut by human hand. The preacher is as bound by its nature and its function as are those to whom he preaches. Jesus Christ is both the preacher’s message and his limitation.

D. T. Niles, The Preachers’ Task and the Stone of Stumbling, p. 15

Sharing the Love of Christ with Each Other

What is perhaps most striking about God’s love, and what is certainly most pertinent to our understanding of the church, is that the Lord wants to share his love with us, not only by making us the objects of that love but also by equipping us to share that love with others. By creating us in his image, he has fitted us to reproduce the inter-relational love of the Trinitarian family, passing back and forth among members of our families the love that reverberates within the holy Godhead.

Timothy Savage, The Church: God’s New People, 11

HT: Of First Importance

Whom Am I?

By becoming a Christian, I belong to God and I belong to my brothers and sisters. It is not that I belong to God and then make a decision to join a local church. My being in Christ means being in Christ with those others who are in Christ. This is my identity. This is our identity. If the church is the body of Christ, then we should not live as disembodied Christians.

Tim Chester and Steve Timmis, Total Church, (Wheaton, IL: Crossway, 2008), 41

HT: Of First Importance

Christ, the Prophet, Priest and King

As Prophet He brings knowledge, i.e. light, delivers the understanding from sin’s darkness, and establishes the kingdom of truth. As Priest He brings the sacrifice, cancels the guilt and thereby the consciousness of guilt, thus delivering the feelings from the crippling pressure of misery and an accusing conscience, and establishes the kingdom of peace and joy. As King He rules the will, guides it in paths of holiness, and establishes the kingdom of love and righteousness.

Erich Sauer, The Triumph of the Crucified, pp. 18-19