Preach to Yourself

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc.

Somebody is talking. Who is talking? Your self is talking to you. Now this man’s treatment was this; instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says: “Self, listen for a moment, I will speak to you.”. . . .

The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself. You must say to your soul: “Why art thou cast down” – what business have you to be disquieted?

You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: “Hope thou in God” – instead of muttering in this depressed, unhappy way. And then you must go on to remind yourself of God, Who God is, and what God is and what God has done, and what God has pledged Himself to do.

Then having done that, end on this great note: defy yourself, and defy other people, and defy the devil and the whole world, and say with this man: “I shall yet praise Him for the help of His countenance, who is also the health of my countenance and my God.”

D. Martyn Lloyd-Jones, Spiritual Depression: Its Causes and Its Cure (Grand Rapids: Eerdmans, 1965/2002), 20-1.

We Pray Because God Is God

Prayer to God presupposes the fact of God as a hearer and answerer of prayer, in such relations with or in such attitude toward the one who prays, as to justify the privilege of prayer. One would have little encouragement to make a personal request of God, unless he felt that God would be entreated by him as a petitioner. Hence prayer, as mere supplication or intercession, involves an understood relation between him who prays and Him who is prayed to, that carries with it well-known privileges and duties. A man cannot even ask help of God unless he has hope that God will hear and heed him because God is God, and because the petitioner stands as he stands before God; for a cry of despair is not in the spirit of prayer.

H. Clay Trumbull, Prayer: Its Nature and Scope

Is Your Idea about God Excellent?

May the idea of God, which He would have us to possess, be held as the choice possession of our spirits, the treasure on which our hearts rest, and to which they ever return; may it be held separate from all contamination of our own thoughts about God; and may it never be obscured by any cloud of adversity tempting us to think that God has changed; never lost sight of by any careless devotion of our thoughts to other objects and names; never presumed upon nor polluted as countenancing folly or sin, but cherished still and guarded as “the holy and reverend name of the Lord.” For this is what we all need, the abiding assurance of the reality of God in the excellences of His nature and the grace of His connection with us.

Marcus Dods, The Prayer That Teaches to Pray