Forgive a Bad Sermon If…

I can forgive a man a bad sermon, I can forgive the preacher almost anything if he gives me a sense of God, if he gives me something for my soul, if he gives me the sense that though he is inadequate in himself, he is handling something which is very great and glorious, if he gives me some dim glimpse of the majesty and glory of God, the love of Christ my Saviour, and the magnificence of the gospel. If he does that, I am his debtor, and I am profoundly grateful to him.

D. Martin Lloyd-Jones (1899-1981)

Christ Has Not Dismissed Sin; Instead, He Has Paid Its Price in Full

When we call a person to forgive another who has offended him or her, we are not asking the offended person to minimize the extent to which the offender is responsible for his or her sin (“Well, everyone sins”) or to minimize the offense (“It was nothing”). True forgiveness is when the offended looks upon the offender and see the offender’s sin as justly deserving the wrath of God in light of God’s great holiness.

Christian forgiveness, then is granted from a position not of weakness but of true moral strength and clarity of vision. Because biblical forgiveness alone recognizes the heinousness of sin against a holy God, it alone understands the immensity of the gift given in uttering the words, “I forgive you.”

This gift, of course, is full payment for sin, which is exactly what the gospel declares that Christ has given us! The forgiveness that is won by Christ comes at the price of his death for real offense, for true guilt.

Christ has not dismissed sin; instead, he has paid its price in full.

original emphasis, Alfred Poirier, The Peacemaking Pastor (Grand Rapids: Baker, 2006), 147.

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When the Church Does Not Evangelize

Evangelism is the primary work of the Church, and when the Church does not evangelize, it becomes doctrinally cold, or, self-satisfied with its past achievements, will not produce fruit, and will shrivel in size. Evangelism will save a church from inroads of modernism — the two never exist together. True evangelism requires absolute confidence in the full gospel of the New Testament, and the deep conviction the only Christ can save men.

Wilbur M. Smith, Peloubet’ Select Notes on the International Bible Lessons for Christian Teaching: 1958 (Boston: W. A. Wilde Co., 1957), 90.

True Forgiveness

True forgiveness is not an excusing or ignoring of evil. Rather, biblical forgiveness — forgiving as God forgives — recognizes the grave nature of sin in all its moral depravity. In other words, forgiveness recognizes the sinfulness of sin.

Consequently, when we call a person to forgive another who has offended him or her, we are not asking the offended person to minimize the extent to which the offender is responsible for his or her sin (‘Well, everyone sins’) or to minimize the offense (‘It was nothing’). True forgiveness is when the offended looks upon the offender and sees the offender’s sin as justly deserving the wrath of God in light of God’s great holiness.

Christian forgiveness, then, is granted from a position not of weakness but of true moral strength and clarity of vision. Because biblical forgiveness alone recognizes the heinousness of sin against a holy God, it alone understands the immensity of the gift given in uttering the words, ‘I forgive you.’

This gift, of course, is full payment for sin, which is exactly what the gospel declares that Christ has given to us! The forgiveness that is won by Christ comes at the price of his death for real offense, for true guilt. The very necessity of the incarnation, life, death, and resurrection of the Son of God as the ground of forgiveness should be sufficient to answer any accusation that Christian forgiveness is merely ignoring sin, trivializing sin, or indulging the wicked, Christ has not dismissed sin; instead, he has paid its price in full.

Alfred Poirier, The Peacemaking Pastor (Grand Rapids: Baker, 2006), 147.

We Can’t Play Fast and Loose with the Gospel!

We cannot … play fast and loose with the Gospel. He who reads his Bible, he who lives by the Gospels and Epistles as his light and his guide, must find that the keystone of the arch is the atonement; must find it is finished, in the sense of the accomplishment of the sacrifice and the propitiation for sin, written everywhere upon every doctrine and every precept and every promise of the Gospel.

Charles John Vaughan, Words from the Cross.