Heaven’s Valuable Gift to Earth

Singing — this language of the feelings, this exhalation of an exalted state of mind, this pinion of an enraptured soul — is heaven’s valuable gift to earth. Adopted into the service of the sanctuary, how beneficial and blissful is its tendency! Who has not experienced its power to raise us high above the foggy atmosphere of daily life; to transport us so wondrously, even into the precincts of heaven; to expand and melt the heart; to banish sorrow, and burst the bonds of care? And it can effect greater things than these, when the Spirit from above mingles his breath with it. A thousand times has it restored peace in the midst of strife, banished Satan, and annihilated his projects. Like a genial gale of spring, it has blown across the stiff and frozen plain, and has caused stony hearts to melt like wax, and rendered them arable, and capable of receiving the seed of eternity.

F. W. Krummacher, The Suffering Saviour, p. 88

Worship the Lord in the Beauty of Holiness

We must worship God in the beauty of holiness. We do this, when approaching him, in the name of Jesus Christ, and through the assistance of his Spirit, all our faculties are fixed and engaged in this work; our expressions accompanied by suitable affections, by holy longings and thirstings of soul after God. In short, when the whole man is dedicated to the solemn act of worshipping God.

Edward Bickersteth, A Treatise on Prayer

Sin Is an Offence against God

Formally considered, sin is not, with respect to God, of the nature of a personal injury, but an offence against his law and government. “He that committeth sin transgresseth also the law, for sin is the transgression of the law.” As sin is not to be viewed, in regard to God, as a private offence, so divine punishment is not to be considered as an act of private revenge, but as an act of retributive justice for the vindication of law and government. Were sin to be viewed, as committed against God, as a private injury, and divine punishment as of the nature of private revenge, there would be no room for satisfaction by substitution; for revenge will rest satisfied with nothing short of the ruin of its object. But since sin is an offence against the law and government of God, and punishment, under his administration, is for the vindication of the honour of his law and government, if this end of punishment can be gained even more effectually by satisfaction from a surety than it could possibly be by the eternal destruction of the sinner, the doctrine of satisfaction by substitution must be compatible with the honour of God’s law and moral administration.

George Stevenson, The Offices of Christ

The Law-Driven Sermon

When I hear an essentially law-driven sermon, asking the law to do what only the grace of Jesus Christ can accomplish, I am immediately concerned about the preacher. I wonder about his view of himself, because if you have any self-consciousness about your own weakness and sin, you find little hope and comfort for yourself and your hearers in that kind of sermon.

Paul David Tripp (1950 –   )

HT: Reformed Quotes

Jesus Offers an Everlasting Salvation

Some people fancy they may be justified one year and condemned another, —children of adoption at one time, and strangers by and by, —heirs of the kingdom in the beginning of their days, and yet servants of the devil in their end. I cannot find this in the Bible…. It seems to me to overturn the good news of the Gospel altogether, and to tear up its comforts by the roots. I believe the salvation Jesus offers is an everlasting salvation, and a pardon once sealed with His blood shall never be reversed.

J. C. Ryle (1816-1900)

“Just Give Your Heart to Jesus.”

Is this Scriptural?

Often an appeal is made to us “to take Christ” or we are urged to “decide for Christ” or “follow Christ” or “give ourselves to Christ” or “give our hearts to Christ.” But, again, I think we must examine this. Is this scriptural? Does the Scripture put it in that way? Surely the Scripture does not ask, “Will you take Christ?” but “Will Christ take you?” Is it possible for him to take me in view of my sinfulness, my vileness, my guilt, my hopelessness? This idea that I can take Christ or not or that I should be pleaded with or cajoled, that pressure should be brought to bear upon me to “take Christ” or “follow him” is wrong – it is “I” all along. But I am a miserable worm, a wretch!

D. Martin Lloyd-Jones (1899-1981)

HT: Reformed Quotes