The Reasonableness of Faith

If it was reasonable for Job to trust the God whose wisdom and power have been revealed in creation, how much more reasonable is it for us to trust the God whose love and justice have been revealed in the cross? The reasonableness of trust lies in the known trustworthiness of its object. And no one is more trustworthy than the God of the Cross. The Cross assures us that there is no possibility of a miscarriage of justice or of the defeat of love either now or on the last day. “He who did not spare his own son, but gave him up for us all — how will he not also, along with him, graciously give us all things?” (Rom. 8.32).

John R. W. Stott, The Cross of Christ (Downer’s Grove, IL: InterVarsity Press, 2006), 320.

The Cross Does Not Solve the Problem of Suffering

We have to learn to climb the hill called Calvary, and from that vantage point survey all life’s tragedy. The cross does not solve the problem of suffering, but it applies the essential perspective from which to look at it. Since God has demonstrated His holy love and loving justice in a historical event (the cross), no other historical event (whether personal or global) can override or disprove it. This must really be why the scroll (the book of history and destiny) is now in the hands of the slain Lamb, and why only He is worthy to break it seals, reveal its contents and control the flow of nature.

John R. W. Stott, The Cross of Christ (Downer’s Grove, IL: InterVarsity Press, 2006), 320.

Suffering Is Part of God’s Will

Suffering is the will of God. It is his chief instrument for fashioning His creatures according to His own plan. While by our work we ought to be seeking to make a bit of the world such as He would have it to be, by our suffering He is seeking to make such as He would have us to be. He blocks up our pathway by it on this side and on that, in order that we may be kept in the path which He has appointed. He prunes our desires and ambitions; He humbles and makes us meek and acquiescent. By our work we help to make a well-ordered world, but by our suffering He makes a sanctified man; and in His eyes this is by far the greater triumph.

James Stalker, The Trial and Death of Jesus Christ (Grand Rapids: Zondervan, 1966), 153.

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